ONE STORY 2 - Old Testament Historical Books (2025)

Joseph Hong

2024, 21c Bible Life

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ONE STORY 2 - Old Testament Historical Books (2)

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Abstract

From Genesis to 2 Kings, the Bible is organized into 50 stories centered around the message of God's Word. The Bible is ONE STORY. It illuminates the Christian life through the story of Israel as it emerged from history with Jesus Christ as its centerpiece.

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The English word "bible" comes from the Greek word for books or scrolls: biblia (plural). In 2 Timothy 4:13, Paul asks Timothy to bring his "books" (biblia) when he comes to visit him in prison. Our word "Bible" is singular because it refers to the entire collection of sixty-six books: thirty-nine in the Old Testament 1 (books about God's relationship with Israel) and twenty-seven in the New Testament (books about Jesus and the early church). Grouping the books as follows helps understand how they are arranged and what they contain.

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This book is an Old Testament Theology written from a Pacifician perspective. It follows the storyline of the Bible from its beginning to the end. It traces God's plan to establish his Kingdom in Creation. This plan is fulfilled in Jesus Christ, who brings near the Kingdom of God. The book shows that the Kingdom of God is the unifying theme of the whole Bible. From the New Creation, three fundamental elements of the Kingdom of God are discernible: God, the King ruling over his people by his word, and they are living in God's place, the New Creation. These components feature throughout the storyline of the Bible from Creation to New Creation.

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1 Story and Biblical Theology

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Grand or Meta narrative is an unlikely item on an agenda for biblical studies today. In our 'postmodern' era we have we have learnt to adopt an attitude of 'incredulity towards metanarratives'1, and within academic biblical studies we have been trained to emphasise diversity and to be suspicious of attempts to read the Bible as a (unified) whole. Despite these hostile forces our contention in this chapter is that there is much to be gained from the recovery of reading the Bible as a grand narrative. Not only do we think this possible -and thus wish to commend it as a major way of doing biblical theology -but we also think it important if Scripture is to function as God's Word in the life of his people.

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T. Römer, “How Many Books (teuchs): Pentateuch, Hexateuch, Deuteronomistic History, or Enneateuch?”, in: T. B. Dozeman, et al. (éd), Pentateuch, Hexateuch, or Enneateuch? Identifying Literary Works in Genesis through Kings (AIL 8), Atlanta, GA: Society of Biblical Literature, 2011, p. 25-42

Thomas Römer

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